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NY-23

How is a win by the Conservative a bad thing for the Republican party?  He will support them on just about everything in Congress, so what is the danger there?
 
Oh, but if he takes too many votes from the Republican, the Democrat could slip in.  So?  There isn't much difference between him and the Republican in this race.  More importantly the Democrats are already in control and the left wing already can push just about anything it wants to through congress.  Neither the Republican, nor the Conservative is going to be able to stop Pelosi this coming year, so it doesn't really matter if they lose.
 
If the Democrat is the incumbent, won't he have an advantage in 2010?  Probably not in a strongly Republican district.  Probably not in a year when Democrats and their policies are likely to be very unpopular.
 
Isn't it better to get rid of a bad Republican candidate now, than have that candidate and the potential vote split in 2010?  If the Democrat wins, isn't that likely to encourage the Republican party to select a better candidate next time.  Maybe that candidate won't be a pure conservative, but at least that candidate can be distinguishable from a Democrat unlike the current one.
 
One big problem with the Republican party at the moment is that it is in a battle with itself over its identity.  This problem needs to be fixed and fixed soon if it is to reverse the losses of recent years.  The party has been centrist during the past several years, and things have not gone well for it.  It is time for it to move away from the center, to purge those who are indistinguishable from Democrats and to give the people a clear and distinct choice.
 
This race is a place where that process can begin.  The worst thing that can happen for the Republican party is for the Republican in this race to win.
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Hypocracy

"Hypocrite" is a powerful word.  It has the power to delegitimize one so labeled.  But, this word is often misused in the modern political environment.  Often the label is used where no true hypocracy exists, yet despite that, it can destroy the perceived hypocrite.
 
Consider the example of the drunk who supports laws restricting the availability of alcohol.  Is such a person a hypocrite if he abstains at all times knowing he can't handle the drink?  No.  What if he drinks from time to time?  No.  Is he a hyprocrite if he gets plastered on a regular basis?  No.  Why isn't he a hypocrite?  Because he knows that alcohol causes great damage to himself and others and wants to see the end of that damage.  His failings and inability to do that which he knows or believes to be right do not make him a hypocrite.
 
Constrast this person to the man who holds political office.  This man passes laws banning alcohol, yet has his own personal stash.  He tells himself and others "I don't have a problem with it, so I don't need to follow the law."  Never mind that others can also handle their alcohol as well as this politician.  There is one standard for the general public and another for this man.
 
A more realistic example in today's political climate is the politician who denounces CEO's for their greed and decadance.  They shouldn't have private jets, stay in fancy hotels, drive nice cars, live in mansions, have servants or dine on expensive cuisine.  This very politician may well enjoy every one of these perks, but it is ok for him.  He is the servant of the people so his exesses are tolerable.
 
Or consider the union leader who continuously deplores the greed of the business owner who takes advantage of the common worker.  The evil owner stays at nice hotels, has meetings in places like Vegas and Orlando, and keeps from the workers their fair compensation.  Ignore the fact that the union leader makes considerably more than the ordinary worker (the ordinary worker who incidently pays the union leader's salary), frequently uses the dues paid by the worker to jet off to conferences in places like Vegas and Orlando free of charge, stays in nice hotels while there, (again this is paid for by the worker) and spends a good deal of the time golfing and luxuriating in a manner remarkably similar to the evil business owner.  Never mind the fact that the worker buys the union leader's car and pays for his gas.  It is the owner who is evil for paying the worker rather than charging the worker.  It is the owner who is evil for enjoying the very same perks the union leader enjoys.  It is the owner who is evil despite the fact that he gives the worker gainful employment.
 
Leaders in communist countries often have a standard of living that far exceeds that of the normal worker.  They are working for the people's benefit.  They are ensuring that the evil wealthy business owners don't get more than the fair share.  But they have a different standard for themselves.  There may be something very wrong with the privileged and wealthly business owner, but there is nothing wrong with the privileged and wealthy government official.
 
Each of these are examples of true and despicable hypocracy.  These people have one standard for themselves and another for everyone else.  This hypocracy isn't just to be found in economic issues, but is to be found in social and moral issues as well.
 
It is easy to call an adulterous politician who supports family values a hypocrite, but often this may be a mischaracterization.  Does he hold one standard for himself and a different one for everyone else?  The politician who acknowledges that he is wrong is no hypocrite.  The true hyporcrite is the politician or reporter who excoriorates the adulterer while carrying on his own affair believing there is nothing wrong with what he is doing.
 
Pornography is a widespread scourge in our society today.  Undoubtably many who oppose pornography and would wish to see its prevalance diminish struggle with the desire to view it.  They may often lose in this struggle.  Does this make them hypocrites?  No.  They know that it is wrong, that it brings destruction to their own life as well as to those who create it.  They would like a world where the temptation has been removed and they will no longer succumb to it.  The hypocrite is the one who calls for bans, yet finds nothing wrong with his own collection.  He says others shouldn't have it but permanately exempts himself from that same standard.
 
No one who holds high moral standards is able to live up to them at all times.  We all have weaknesses and shortcomings.  We all fail to live in the manner we know to be right.  This does not make us hypocrites.
 
Some have very low standards of personal behavior.  They never fail to meet their standards because the standards are so low that failure is not possible.  The person with the high standards who fails from time to time is not a worse person than the person who perfectly follows his nonexistent standards.  Often it is the person with no standards who is the hypocrite.  He finds nothing wrong with a libertine sexual life, yet condemns those who fail to live up to their own high standards regarding sexuality.
 
All to often in today's political debate we listen to hypocrites who hold one standard for themselves, who openly and unabashedly engage in the very behavior they condemn, and hold a very different standard for others.  At the very same time we ignore and delegitimize people who know what is right and who want to do what is right because these people sometimes fail to do what is right. 
 
Many, not wanting to seem hypocritical, won't speak out against things they know to be wrong because they struggle with those very same issues.  But what is wrong with trying to push society in the right direction, with trying to create an environment in which it will be easier to overcome the destructive temptions with which we all struggle?  A person pushing for that which he believes to be right, should be constantly vigilant in his personal life, yet the unavoidable stumble from time to time should be a cause for silence and disengagement.  He should instead pick himself up, dust himself off and continue on the path toward that which is right taking care to be vigilent lest he stumble again.
 
Those who are tempted to dismiss the "hypocrite" ought to be careful before doing so.  Is the flaw true hypocracy, or has the man simply failed on occasion to do that which he knows is right?  Is he constantly fighting against his personal temptations and seeking improvement?  If he trying to hold himself to the same standard he seeks for all?  If so listen and help as he pushes for that which is right.  Support him as he fights his personal tempations.
 
 
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Environmentalists Don't Like Clean Energy Either

See my global warming blog for examples of environmentalists opposing clean, carbon free energy.  Environmentalists Don't Like Clean Energy Either.
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No We Can't

Can we provide for ourselves? No we can’t. We need the government to give us healthcare, jobs, retirement and anything else we may need in our lives.

Can we be proud of our country? No we can’t. We need to apologize to the world for our country.

Can we move beyond racial tensions? No we can’t. Anyone who expresses disagreement with any policy is to be branded a racist.

Can we drill for oil? No we can’t. We will destroy the planet. We are incapable of finding ways to do it cleanly, so we must continue to import it from nations who don’t like us. (But don’t worry, since we have embraced their view of our nation as an evil place, they will start liking us now).

Can we expand nuclear power? No we can’t. Look how many people die every year from nuclear power plants problems. (Wait, no nuclear power plant failure outside of a single event in the USSR, has killed anyone???)

Can we care for our neighbor? Why should we? That is the government’s job. In fact we should tax the money that people use to care for their neighbors. After all, that is the government’s job, not the citizen’s.

Can we have reasonable limits on abortions—for example requiring doctors to care for children born alive after a botched abortion? No we can’t. Any limit no matter how small is too much.

Can we avoid raising taxes on the middle class? No we can’t.   The government needs their money to protect them from themselves. They won’t buy health insurance they can’t afford, so they need to be forced to buy the insurance. Some of them have really good health care plans, and that isn’t fair to people whose plans aren’t as good.

Can we let people pick what they want covered by insurance and what they don’t want covered. No we can’t. The government knows what the citizen needs better than the citizen.

Can we let people pick the insurer they want even if that insurer is out of state? No we can’t. That insurer might not offer coverage of something that the citizen doesn’t want or need coverage for.

Can we punish the rich who do wrong, while leaving those who don’t alone? No we can’t. ALL the rich, every last one of them, are greedy, evil, exploiters who need to be punished. They do not create jobs, give to charity or provide capital for growing business. They, each and every one of them, are a scourge on our society. If you work hard, make wise decisions and manage to become one of them, you will become evil as well.

Can we protect countries that like us and want our aid? No we can’t. It might make the countries that don’t like us not like us.

Can we stand in solidarity with people who are oppressed by their government and offer them our moral support if nothing else? No we can’t. We want their brutal leaders to like us.

Can we support a country which seeks to prevent the destruction of its constitution? No we can’t. Instead we must apply pressure on the government to reinstall a wannabe dictator who wishes to shred the constitution with an illegal and fraudulent election.

Can we support a Nobel Peace Prize winner whose country has been conquered and oppressed? No we can’t? We need to make that oppressive country like us, and not do anything that might make them uncomfortable.

Can we drive the car we want to? No we can’t? The government needs to tell us which cars to use. The best are the small ones that crumple up like tin cans if you hit a pothole too hard. Some of you may die, but that is a risk I’m willing to take.

Can we read and debate legislation that will cause massive deficits, or major overhauls to our economy and health care? No we can’t. We must trust that the powers that be know what they are doing even though they don’t even really know what is in the legislation.

Can we speak up when we feel that we are being deceived and lied to with almost every word? No we can’t. It would be uncivil to tell someone he is lying while he is telling you that you are lying.

Can we win in Iraq? No we can’t! Oh wait…

Can we win in Afghanistan? No we can’t. We need to pull out and let them handle their own affairs. I am sure that terrorists who are fighting us while we are there will stop fighting us once we leave. I mean, they weren’t fighting us before we showed up. Besides who cares about the people in that country who will be oppressed by the Taliban once we leave. Acid splashed in the face, beatings and public executions aren’t really that bad.

Can we stop Iran and North Korea from getting nuclear weapons and the systems to deliver them? No we can’t. Besides why should we? They are ruled by nice, kind-hearted governments who really care for their people and international harmony.

Can we let the private sector create jobs? No we can’t. After all that isn’t how we became the strongest military and economic force in the world. We got that way after 200+ years of intense government direction of all aspects of the economy.

Can we lower taxes to encourage economic growth? No we can’t. When has that ever worked?

Can we let banks make lending decisions based on the ability of the borrower to repay?  No we can’t. The banks might not make those risky loans. What harm could come from a large volume of loans that cannot be repaid?

Can we buy the TV that we want? Can we use the light bulbs we want? No we can’t. The world is melting.

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Obama Will Listen to the Opposition But…

President Obama loves to say that he is willing to listen to opposition ideas, but then follows such statements with some variation of the idea that he won’t listen to the ideas that created the mess in which we now find ourselves. If you want to help clean up the mess you made, grab a mop. Don’t tell me how to use it. I don’t want those who created the mess telling me how to clean it up. Opposing ideas are dismissed without even the most cursory glance at their merits.

I would like to know which policies exactly are to blame. Even if every single thing that was done by President Bush was wrong can we at least have a list of those policies so we can distinguish between them and opposition ideas which were never implemented. 

It may come as a surprise to the general population, but Republicans didn’t get to do everything they would have liked to during the Bush Presidency. Many of their policies were never tried. The Democrats had control of the House and Senate for two years, and shared control of the Senate for an additional year. Throughout the entire Bush Presidency, the Democrats in the Senate had enough members to mount filibusters to stop any legislation they wanted to stop.

So, before the President dismisses an idea as one that was tried and which failed, can we at least determine whether or not it was actually tried?

That is only the first step though. If the policy the president wishes to dismiss was tried, it does not follow that it was responsible the current mess. A great football team with a great game plan can still lose thanks to a couple of turnovers. Flawed execution of a great plan causes a loss. Should the plan be scrapped, or should the effort be to improve execution.

Even if a plan was actually followed, and it was executed to perfection, it still may not be the cause of a failure. Perhaps outside factors caused the problem. Let me return to football. If a team scores 50 points and loses, the problem probably isn’t the offense. Perhaps the defense needs a bit of work. An offense can score a touchdown on every possession and still lose, if the defense and special teams perform poorly enough.

What specific ideas are the proven failures? Was it tax cuts? I’ve never heard the president explain how tax cuts caused the recession. If he thinks they did cause the recession he should have raised taxes as one of his first priorities.   Instead, the significant tax increases seem to be on hold until the economy is on a better footing.

Was it deficit spending? The president surely can’t think that was the problem given the fact that he thinks that deficit spending is the cure.

Was it a flawed health care system? Other nations with the sort of healthcare he advances suffered from the world wide downturn as well. And how exactly are the housing bubble, and related securities problems connected to health care? I am still waiting for the in depth analysis that shows health care is a root cause of the economic troubles of the past year.

It would be nice if the President would present arguments against specific ideas and proposals. He should explain how “bad” ideas were actual causes of the problems. He should be sure that those ideas were actually implemented and implemented well. He should describe how those ideas truly caused the problem showing that they weren’t just great ideas surrounded by unrelated flawed policies that doomed them to failure. Even once he has established all of this, he should listen to the counterpoints made by the other side. Perhaps they have an explanation he has missed. He should, but he won’t. He isn’t interested in truth, or prudent, reasoned analysis. He is simply interested in pushing his own ideas, and ignoring others.

Joe Wilson was right. The president does lie. He has no intention of listening to what the opposition says. He wants them to agree without question. He has no interest in understanding and examining their ideas.

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Marxism in the Early Christian Church?

Today on the Hannity radio show a caller used the example of the early Christian church to support Marxist thinking.  Hannity frequently guides liberal callers into agreeing with a modified version of the Marxist motto "from each according to his ability to each according to his need."  The caller used the early Christian church to argue essentially that this redistributive thinking is Biblically proper, yet for all his puffing about his theological creditials, the caller misses key distinctions between the practice of that early church and marxist/socialist/progressive/[insert your favorite label for the same general idea here] government.
 
The passage at issue, Acts 4, describes the behavior of members of the early church who gave what they had to the church which would then distribute needed resources to other church members.  Because of this, no member of the church lacked the things he needed.  This passage is a favorite of those who believe the government should take from some and give to others, but consider these important differences betweeen the early church and governments today.
 
First, this passage deals with the church, not the government.  It describes how the church behaved, (perhaps the church should still act that way, but that is not the issue here), and does not suggest that the government should do the same.  The church is also supposed to celebrate the Lord's supper and has a mission to share the gospel with the lost; these are not the roles of government.
 
Second, the people who were giving were doing so voluntarily, not under compulsion.  When the government seeks to redistribute there is no choice, you must pay the taxes and don't get to choose how much you want to pay.  Today there are plenty of churches and charities to which people can and do voluntarily give thereby following the example of the early church. 
 
Some may argue that giving was not voluntary by pointing to Acts 5 where two members of the church chose to hold back rather than giving all to the church.  They end up being killed by God for doing so.  This argument misses what actually happens in the passage.  The husband and wife sold land, gave some of the proceeds to the church and held some for themselves.  The problem was that they lied and said that they had given all to the church.  The apostle Peter says that the land was theirs as were the profits, then asks why they lied.  They are condemned because of the lie, not because they held back.  The giving in the early church was voluntary and it was fine to not give everything so long as the people were honest about what they were doing.
 
The third and final point to make about the early church giving is that the distribution of the donations was to the members of the church rather than the populace as a whole.  This is not to suggest that no money should ever be giving to other poor, but to point out that the church was making sure that the members had their needs met.
 
Put these three ideas together.  The people of the early church voluntarily gave to help other members of the local church.  This was not about the government forcefully taking from some to give to others.  It was about individuals freely and voluntarily helping other individuals.
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